THE DAY OF ATONEMENT is called Yom Kippur in Hebrew and is to be kept on the 10th day of the first month of Tishri. We find Gods instructions for this Holy Day In Lev. 23:26-32 and Num.29:7-11 This is the second of three Fall feast and comes after a 7 day interval between the 2nd day of Trumpets and the start of the Day of Atonement.

What are the characteristics of this feast day?

1. A day of assembly Lev. 23 verse 27
2, A day of repentance (affliction of soul) V 27
3. A day of offering to God of that which has gone through the fire Verse 27
4. A day of rest (no work) Verse 28,30, 31 & 32
5. A day to be reconciled to God (at one with= atonement) verse 28
6. A day of separation (cut off) sheep from goats, believers from unbelievers Verse 29 & Num. 29:10,11

Notice how there are only six (6) characteristics to this feast. (the number of man) Also, notice how serious the tone and commandments are (You SHALL not work, it SHALL be a SOLEMN rest) I believe God is trying to tell us how serious an affront to Him our sins are and how imperative it is for us to repent and be brought back into fellowship with Him. At ONE moment.

This is the feast where 7 spotless lambs were sacrificed on the alter of the temple, and the blood is taken into the Holy of Holies by the High priest and sprinkled out onto the mercy seat of the Ark of the Covenant.

At the same time, a goat is chosen to receive the sins of all the people by the priest placing his hands on the goats head and thereby transferring the nation’s sins to the goat.

It is then led away into the wilderness and forced to run over a high cliff and be dashed to death on the rocks below. This is called the scape-goat.

How and when will Christ fulfill this Fall feast of Atonement?

At the first coming of Yeshua, corporate Israel rejected Him as their Messiah. At His death on the cross at Passover, He not only fulfilled that feast but He also fulfill in part the Day of Atonement. It was at the cross where Jesus was the perfect Lamb that was sacrificed and whose blood was poured out as payment for the sins of the world.

It was at the cross where the sins of all those who would believe, were transferred to Him and He became our scapegoat. It was at the time of His death that the thick curtain in the temple was ripped in two and allowed all to enter into the holy of Holies.

We were given free access to God through the finished work of Christ on the Cross. Of course all those benefits are only accessed through faith of which most of Israel did not have, and so it was offered to the gentiles who would believe. But God had no intention of putting Israel aside forever. He had another plan that He would put into effect when the time of the Gentiles was complete.

I believe the future day of Atonement at the second coming of Christ will finally fulfill the characteristics of that feast for all of Israel that “look on Him whom they have pierced and morn” (Zech 12:10)

Just as the Bride of Christ was bought and paid for at His 1st coming, so will the “Holy One of Israel” finally be accepted by His own that He come for in the first place.

Look again at the 6 characteristics of this 6th feast day and notice how they all apply to the remnant of Israel that comes through the 7 years Tribulation.

1. They have all been assembled back into their God given land
2. They have gone through the fire of the tribulation
3. They have repented and called on the name of Yeshua
4. They are finally at rest spiritually in their true Messiah
5. They have been reconciled to their One true God, no longer an adulteress
6. On that day of God’s final atonement for His wife, Israel, the 6 reasons for Daniels 70th week will have all been accomplished except for the anointing of the Messiah. Dan. 9:24 The anointing will probably take place 75 days later on Hanukkah, the Feast of Dedication. All of Gods plans, purposes and promises for Israel will be fulfilled.

I hope that makes it clear to you that the time of tribulation written about in the book of the Revelation of Jesus Christ and the purposes of Daniels 70th week are ALL about Israel and Gods final time of calling them back to Himself.

This 7 year period takes place after the dispensation of the Church is over and before the final dispensation of the 1000 year rule of Christ on earth takes place.

Keep looking up

Tom

Judaism is mysterious. It comes gift-wrapped from heaven with ribbons, strings and knots, each unraveling to disclose yet another mystery, an ever-widening unknown of yet more knots to untie, more strings to follow along an endless path. And with each unraveling another discovery and with each discovery a deeper wisdom.

Rosh Hashanah is one of those great mysteries. How is it that the beginning of the year appears on the first day of the seventh month? Why are we blowing a ram’s horn and why do we give it such a central role? What is the cosmic drama of this day and what is our part in it?

Most puzzling is the Torah’s reticence. It speaks cryptically, as though discussing something we are expected to know without it telling us.

“It will be a day of sounding for you,”1 we are told. Sounding what? That we are not told. Kind David wrote in his psalms, “Sound the shofar at the new moon, at the hiddeness of our festival.”2 And that is the singular biblical reference we have for our tradition that we are to sound not our voices, not a trumpet, nothing else but a ram’s horn.

But then another verse tells us, “It will be a day of remembrance of sounding for you.”3 And from this we are to understand, not to sound anything — just to remember: our tradition resolves the matter, that G-d is requesting, “Recite verses of kingship before Me to make Me your king. Recite verses of remembrance before Me, that memory of you shall rise before Me. And how? With a shofar.” Oh what a puzzling tradition.

How do we know all this? And how do we know that this is the beginning of the year — something not mentioned anywhere in the five books of Moses?

The short story is, because we always knew. We knew because when Moses received the Torah, all this was clear to him as well, and he transmitted this information, even if he did not write it down. And even before we heard from Moses, we knew about Rosh Hashanah. Abraham received the ancient teachings from Shem, son of Noah. Noah in return had received from Methuselah, who had received from Enoch. And Enoch certainly knew of Rosh Hashanah, for he received his wisdom directly from Adam, who had been formed on that day.

Rosh Hashanah then, is not just a Jewish holiday. Rosh Hashanah is the birthday of humankind.

One mystery closes and another opens. Look through the entire book of High Holiday prayers and you will find no mention of Adam’s birth. What you will find is the statement, “Today is the birthday of the world.” You will also find an enigmatic phrase repeated several times, “This day is the beginning of your works, a remembrance of the first day.”

Suggesting a fascinating thought; indeed, one the modern scientist may embrace: Perhaps the cosmos were born only when Adam opened his eyes to observe and name each thing? After all, don’t the quantum physicists and cosmologists of today tell us that there can be no events, no universe, without an observer? The universe begins, then, with the creation of the first human consciousness, “And He blew into his nostrils the breath of life and Adam became a living being.”

Fascinating, but not quite satisfactory. Because, in fact, the Book of Genesis tells that Adam was formed on the sixth day of creation. There was a world before. Granted, a very different world than the one we know of, one in which matter, energy, time and space came into being and took form, in which events occurred at a rapid rate and the simple evolved to the complex within moments of time. But it was a world, nevertheless. Why then, goes the classic question, do we commemorate Rosh Hashanah on the birthday of Adam and not six days earlier on the birthday of the world?

And the classic response is: because we are not celebrating an anniversary; “Today is the birthday of the world” means today, now. Today the world is born again. This day is “the beginning of your works,” reminiscent of the very first time the world was made. Only that the first time the world was born, it was a free gift. Since then, it depends on us, the Adam. And so, it occurs on our birthday, Rosh Hashanah. We are reborn, and within us, the entire cosmos.

The entire cosmos is on life-support. Like the glowing phosphors that form characters on a screen, like a life-like holographic image — pull the plug and the whole thing vanishes without a trace. Were G-d to pull the plug on His creation (G-d forbid), space itself would vanish. Even time would be annulled — the world would never have existed, its history would be erased. Nothing, not even a read-only memory.

There is not a particle of the universe that sustains itself. With every moment, the universe and each thing within it pulsates with the vital energy that gives it being. Our planet earth is a clock to the rhythm by which it throbs — a cycle of moments and days, of months and years. Each moment, the life needed for that moment emerges, is absorbed and then returns to its source. Each day, the energy for that day, each month for that month. This is the name for month in Hebrew: chodesh, meaning renewal.

But the most important renewal of life is that which occurs on Rosh Hashanah. Because that is when all life of the previous year returns to its essential source and a new life, such as was never known before, emerges from the void to sustain existence for an entire year.

The quality of this new surge of power will determine everything; as the poet of the Machzor writes, “who will die and who will live”. Some years are years of plenty, others bring blessings more subtle, more concealed. Some are years of joy, others of challenge.

In the 48 hours of Rosh Hashanah, all of this makes its entry into the world. That is why every moment of these forty-eight hours counts. That is why we call it “Rosh Hashanah” — the “head” of the year, and not just “New Year’s day” or “the beginning of the year”: Just as the head contains within it a neuro-switch for every part of the body, so is the head of the year a concentrated preview of the entire coming year. Because it all enters here.

Any moment of Rosh Hashanah could contain the most important day of your year to come.

Rosh Hashanah, one could say, is the new year’s birth canal.

Curious, isn’t it, that a shofar with its narrow mouthpiece and wider opening resembles a birth canal? In fact, the Bible mentions a great woman with a name of the same etymology: Shifrah. She was the midwife of the ancient Hebrews who left Egypt. Her name means, “to make beautiful,” and that is what she did: She ensured that the babies would emerge healthy and viable, then swaddled and massaged them to foster their strength and beauty.

The shofar is the midwife of the new year. Into its piercing cry we squeeze all our heartfelt prayers, all our tears, our very souls. All that exists resonates with its call until it reaches the very beginning, the cosmic womb. And there it touches a switch: The Divine Presence shifts modalities from transcendence to immanence, from strict judgment to compassion. In the language of the Zohar, “The shofar below awakens the shofar above and the Holy One, blessed be He, rises from His Throne of Judgment and sits in His Throne of Compassion.”

New life enters our world and takes its first breath. It is our own life, as well, and it is in our hands.

Isn’t this strange, that a created being should take part in its own creation? Imagine cartoon characters participating with the artist in their own design. Imagine them pleading with the broadcasting corporation for air time in the coming season. Imagine the figments of your own imagination telling you what to imagine.

Now imagine us, the created beings, pleading with our Creator, “Grant us life! Good life! Nice things! Be out there, in the open! Get more deeply involved with your world!”

How could it be, in the inner chamber of the Cosmic Mind, where it is determined whether we should be or not be, that there we are, pleading and participating in that decision? There must be something of us that lies beyond creation, something eternal. Something G-dly. We call it “the G-dly soul”.

That is why we can call G-d both a king and a father:

A king, in the most ultimate sense of kingship, because He determines whether we will be or not be.

A father, because there is something of Him within us — and therefore we can take part in that decision.

And we are the child. Your child is not like everyone else. Your child is you. And yet, your child is not you. Your child is his own person. So too, each of us has an inner soul that is the breath of G-d within us. We are the connection point between G-d and His universe. And so we are called His children. And we can call Him our Father.

If so, on Rosh Hashanah, G-d takes Himself to court.

He looks down from above at this world and, as I’m sure you may realize, it doesn’t always look so good. But G-d is not just beyond the world; He is within it as well. He is found in every atom of this world. But only the soul of Man can argue on His behalf. So we do that. It may sound strange, but this is what is happening: He as He is above takes Himself, as He is present within this world, to trial.

We are the lawyers for the defense. We acknowledge that all His complaints are well founded and just. We plead guilty on all counts. But we demonstrate sincere regret and declare that we now truly accept upon ourselves to clean up our acts and make this coming year a much, much better one than the past. Above all we make sure to speak only good about others and give them our blessings for a good and sweet year. For how we judge others is how we ourselves will be judged.

The spark of G-d within us below connects with the Infinite Light of G-d above. The circuit is complete and the universe is rebooted with a flow of energy for an entire year.

http://www.rapture-soon.net/FAQ/FAQ_Jews_Believe.html

Q – What do the Jewish people believe about the end times?

A – Below is what the Jewish people believe and this information is from my friend Rabbi Roy S. Neuberger and used with his permission:

On April 8, 2009 (Nissan 14th), we will recite Birkas ha Chama, the Blessing on the Sun. Our rabbis have instituted this blessing to be said every twenty eight years when the sun returns to the exact position it occupied relative to the earth at the moment of original Creation.

That’s not all. Occasionally, a few times throughout history, Birkas ha Chama has fallen on the 14th of Nissan, the day before Passover. One of those times was directly before Yetzias Mitzraim, the Exodus from Egypt.

Another time was directly before the original miracle of Purim. The next time will be … April 2009!

According to the Kadosh Elyon, the Ostrovster Admor.

1 – This will be the very last time in history that Birkas ha Chama can fall on the day before Passover and that, “shortly afterwards, the Redemption must come.” The cosmic event which preceded the two greatest Salvations in the history of the world will take place in 2009!

2 – Not even the mightiest of men could stop the collapse of the mighty fortress of Egypt, and no one can stop this process. When G-d desires to liberate His children, no man or nation can stand in the way. Whoever believes that the Moslem or Western nations are strong is incorrect. They are twigs which will soon blow away in the mighty wind that G-d is preparing. “For behold, the kings assembled, they came together. They saw and they were astounded. They were confounded and hastily fled. Trembling gripped them there, convulsions like a woman in birth travail. With an east wind you smashed the ships of Tarshish.”

3 – When the Blessing on the Sun occurs on the 14th of Nissan, not only does the sun return to its original position relative to the earth, but, in addition, the moon is full. Both Great Lights are in the position they occupied at the very moment of their Creation!

4 – Every month we say the following prayer: “May it be Your will, my G-d and the G-d of my forefathers, to fill the flaw of the moon that there be no diminution in it. May the light of the moon be like the light of the sun and like the light of the seven days of creation, as it was before it was diminished, as it is said, ‘The two great luminaries.’ And may there be fulfilled upon us the verse that is written: They shall seek G-d , their G-d and David, their king. Amen.”

5 – WHEN THE BLESSING OF THE SUN OCCURS ON THE 14TH OF NISSAN, THE UNIVERSE IS IN EXACTLY THE SAME ALIGNMENT AS AT THE MOMENT WHEN G-D CREATED THIS WORLD. THEN THE EARTH WAS NEW AND PURE, UNTOUCHED BY CORRUPTION, A WORLD OF PERFECT SANCTITY, PERFECT LAW, PERFECT ALIGNMENT BETWEEN MAN AND HIS CREATOR. THIS WAS THE MOMENT OF ORIGINAL REDEMPTION, WHEN G-D CREATED PERFECT ORDER OUT OF CHAOS!

Nations of the world, who dare to torture G-d ‘s Children and challenge our eternal right to dwell in our Holy Land in peace, beware! The fate of Egypt will be yours!

Soon we will see the invincible power and the salvations of G-d. The story of Egypt is the story of our generation. This year, at our Seder Table, when we recite the words “Next year (2009) in Yerushalayim,” we should know that the Ultimate Geula and Yeshua are near.

May we all soon see that day of perfection, purity and eternal simcha. May G-d soon wipe away every tear. May He have mercy on us all and allow us to rejoice soon, in our lifetimes, at the rebuilt Temple and to see Moshiach ben Dovid our King reigning in Yerushalayim Ir ha Kodesh!

By: Rabbi Roy S. Neuberger

His Web Site: To Sinai

First Week of April:

—-> International Meeting regarding a new (Global?) economy.

—-> North Korea has stated they will be launching a satelite (missile?) the first week of April. There is currently much posturing going on between the Koreas and other countries.

9 April 2009
—-> (Thursday) Passover (Pesach)

21 April 2009
—-> (Tuesday) Holocaust Remembrance Day (Yom HaShoah)

28 April 2009
—-> (Tuesday) Israel Memorial Day (Yom HaZikaron)

29 April 2009
—-> (Wednesday) Israel Independence Day (Yom HaAtzmaut)